Scott Kiloby, Providence RI, April 27-29

As mentioned in my previous post, Scott Kiloby spoke at the Providence Institute this weekend. I always try to make time when Scott's in town because I find him likeable and very accessible. If I get lost, it's always because I've gotten so relaxed that I've fallen asleep, it's never because he's gotten muddy or incomprehensible. Before I forget, I would like to express my gratitude to Julianne Eanniello for the enormous energy she puts into bringing Scott to the Northeast and making his work more available here.

This post is my attempt to summarize the weekend. This is my own memory and understanding (or misunderstanding) of what was said, so take it with a grain of salt because my memory is as bad as anybody else's, and I'll probably give too little emphasis to anything that didn't sound like my own ideas.

As always, Scott emphasized his practice of resting in awareness. It's quick, simple, and easy, and he recommends that people do it repeatedly as they go through their day. It helps to dislodge the hold that your thoughts, opinions, hopes and worries have over your life. It appears throughout his other teachings like a sort of Swiss Army knife of awakening.

Scott talked about his work in designing the Unfindable Object Inquiry. The gist of the inquiry is that often you can suffer due to a belief in something that is really just a fuzzy abstraction that exists only in thought and language. You might suffer if you believe you are unloveable, so the inquiry would be to try to find "unloveable" as a thing that you could directly perceive. Things you can directly perceive include sights, sounds, smells, tastes, body sensations, thoughts, feelings, emotions, etcetera, but none of those things is the object "unloveable".

Frequently the object of the inquiry is a notion of oneself as deficient in some way, "unloveable" being an example. So you go looking for "the person who fails at everything" or "the person people avoid at parties" or "the person whose parents can't stand her". So Scott talks a lot about the "deficient self".

In working with lots of people, Scott has found that when an unfindable object carries an emotional charge, it's because it's difficult to separate the thoughts (words and pictures arising in the mind) from the raw sensation of pain that arises with the thought (such as "I'm unloveable"). The inquiry is designed to pick those apart, and allow you to put aside the thoughts and focus on the feelings.

There are a few habitual strategies that human beings use to deal with painful feelings. We can suppress them, we can try to understand them, we can try to control them, we can distract ourselves, and there might be one or two that I'm forgetting. The point is, we human beings employ thoughts to somehow avoid a direct experience of the painful feelings. But the thoughts cause more suffering than the feelings did.

The direct experience isn't as bad as we fear it will be. Scott's not the first teacher to say this. We should put aside the thoughts and simply feel the feelings, so we can discover that they are tolerable. Then we can forget all those unnecessary complicated thoughts and get on with our lives.

Dealing with physical pain

This weekend, Scott Kiloby gave a seminar at the Providence Institute in Rhode Island, following a talk Thursday night in Lincoln MA. I find his work accessible and interesting, and when he's in town I make an effort to go hear him.

The instructions for the weekend were to treat negative experiences (pain, fear, sadness, etc) by noticing that there are thoughts, and there are body sensations. Scott defines thoughts as words and pictures arising in the mind. Words may appear in the mind in written or spoken form. Pictures in the mind may be 2D or 3D, crude line drawings or complex photo-realistic scenes. Body sensations are just the direct feelings in the body, without any thought attached. If you start to describe a sensation as "sharp" or "throbbing" or "itchy" or "cold", you're mixing it with words and thoughts. Just feel it exactly as it is, without labeling.

I often think of awakening as an abstract and impersonal thing, to which the hassles of my daily life are irrelevant. But many of the tools and techniques for awakening are surprisingly practical, and of course it is ordinary human beings with typically trivial daily hassles in their lives who chase awakening.

For me, one of those trivial daily hassles is pain in my hips and lower back. Over the weekend during some meditative moments I found myself distracted by an itchy restlessness in my thighs and calves. All this pain and restlessness has gone on for a few years now, starting in a time when my job and my relationship were both stressful.

As I continued to try to focus my attention, I decided to apply the instructions to the restlessness I was feeling. I noticed that there was a periodic quick tensing of my leg muscles, and in between those tensings, there was an itchy sensation that would build up, and then the tensing would lower it again. I saw that the tensings were actually intentional at some level, and their purpose was to keep the itchy sensation from getting too pronounced. I saw there was a worry that if allowed to continue, the itchy sensations would turn into a full-scale leg cramp. I'd had leg cramps as a teenager and knew they were very painful. It was not surprising that a phenomenon perpetuated by a certain level of fear would have originated during a stressful period of my life.

I observed all these things Friday night. When I went to bed that night, I drank a half-cup of tonic water because the quinine helps calm muscles, and between that and my new understanding, I was able to keep my worry under control and sleep better than I'd slept in months.

Physical pain seems to be a purely physical phenomenon so it's easy to assume that thinking and emotions play no role. But they definitely can make pain feel much worse. I noticed that I had a mental image of the location and shape of the pain in the body, just a sort of very simplistic anatomical diagram, but nevertheless a picture in the mind, and therefore a thought. With some effort I could discriminate between that picture and the raw sensation of pain. When the thoughts are separated from the sensation, the sensation always (in my limited experience) becomes more bearable. "This sensation is unbearable" is itself a thought.

Starting with this simple mental image gave me an opportunity to dig into the role that thinking and emotions played, and from there I had some really useful insight. It also made me hopeful, and that's important when pain involves an aspect of depression or anxiety because a feeling of hopelessness will make it very hard to do anything with the pain.

As with many of Scott's talks, a fundamental practice was his five-second resting in awareness practice. This is a sort of micro-meditation of putting aside all one's thoughts and opinions and views briefly, and noticing the peace and calm that are available in their absence. When I'm doing this frequently, as he advises, I usually find that I notice all kinds of things that I didn't notice while my thoughts were running the show.